, Tags: It was besieged by Baldwin II, in 1121 A.D. He who feared His arrival now dreaded His departure. The production of oil served as a popular source of income for monastic communities and settlements at Christian holy places. (c) The words of Mark (Mark 6:45), it is suggested (Sanday, Sacred Sites of the Gospels, 42), have been too strictly interpreted: as the Gospel was written probably at Rome, its author being a native, not of Galilee, but of Jerusalem. The pilgrimage sites associated with the swine miracle, as opposed to the urban settlement of Tell el-Kursi, were discovered quite by accident in the late 20th century. All Im able to say with any confidence is that Matthew felt compelled to change the location of the pigs. In the parallel passages (Mark 5:1 Luke 8:26, 37) we read: chora ton Gerasenon "country of the Gerasenes." The Second visit to Cana - Cure of the Nobleman's' Son at Capernaum. Mark 6:53 When they had crossed over, they came to land at Gennesaret, and moored to the shore. At the end of the nave is a semicircular apse. See CAPERNAUM. (St. Matt. Gadara was the capital of Matthews country of the Gadarenes. Many New Testament manuscripts refer to the "Country of the Gadarenes" or "Gerasenes" rather than the Gergesenes. And that doesnt fit the description were given of the stampede at all. Seen from the mountains the broad sheet appears a beautiful blue; so that, in the season of greenery, it is no exaggeration to describe it as a sapphire in a setting of emerald. :Many scholars maintain that all the New Testament references to Bethsaida apply to one place, namely, Bethsaida Julias. . Four of the apostles, and these the chief, had been brought up as fishermen on the Sea of Galilee. fine for parking in handicap spot in ohio. There is scarcely any doubt that the scene of the miracle on the poor demoniac, and of the subsequent possession of the swine, must be looked for on this spot. Even if Judas were born in Gamala, and so might properly be called a Gaulonite, he may, like others, have come to be known as belonging to the province in which his active life was spent. Only about 60 percent have survived, but this is enough to attest that the mosaics in the church at Kursi exemplified mosaic art in its finest tradition. The heights of Naphtali, piled up in the North, seem to culminate only in the snowy summit of Great Hermon. Today, it is identified with El-Koursi or Kursi. As this is too far from the sea for a fishing village, Schumacher (The Jaulan, 246) suggests that el-`Araj, "a large, completely destroyed site close to the lake," connected in ancient times with et-Tell "by the beautiful roads still visible," may have been the fishing village, and et-Tell the princely residence. Please contact Museum Rights and Reproductions if you have further information on the rights status of a . According to Luke 3:23, Jesus was about thirty years old (quite old in those days) when he began his ministry. William of Tyre calls the city Jarras, and places it 16 miles East of Jordan (Hist, xii, 16). Here he feeds the 5,000 (Mt 14:14; Mk 6:33; Lk 9:11; Jn 6:5) [6] The disciples return across the Sea of Galilee (Mt 14:22; Mk 6:45), Jesus walking on the water to join them (Mt 14:25; Mk 6:48; Jn 6:19). Possibly, however, the name may represent the Hebrew ganne sarim, "princely gardens." (Matthew 8:28; Mark 5:1; Luke 8:26) In Gerasenes in place of Gadarenes. Gerasa, one of the cities of Decapolis and the capital of the country of the Gerasenes, lay around 37 miles/60 kilometres away from the Sea of Galilee in what is today the city of Jerash in Jordan.3The country of the Gerasenes did not reach the Sea of Galilee (an important point that we'll get to in a bit). Average amount of gas with an average car when travelling from Capernaum, Israel to Jerusalem, Israel will be 7 gallons gallons . For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes. DECAPOLIS. There he meets a man seized with an unclean spirit (Mark) or with demons (Luke). One of the great Roman roads ran eastward to Der`ah; and an aqueduct has been traced to the pool of el Khab, about 20 miles to the North of Der`ah. The narrow ridge on which the ruins lie runs out toward the Jordan from the uplands of Gilead, with the deep gorge of Wady Yarmuk-Hieromax-on the North, and Wady el `Arab on the South. (iv) In view of the frequent repetition of names in Palestine the nearness of the two Bethsaidas raises no difficulty. The at some distance is a bit fluffy in the english it could mean anywhere from not far to miles away. Demonology, (Ant., XV, vii, 3; BJ, I, xx, 3). 1. The Gerasa of Mark 5:1 was probably Kursi/Gergesa. Only the mosaic in the baptistery can be dated with certainty. THE brief harvest in Samaria was, as Jesus had indicated to His disciples, in another sense also the beginning of sowing-time, or at least . Next, we reach the mouth of Wady Semak, in which lie the ruins of Kurseh, probably representing the ancient Gerasa. [5] From Capernaum, they go off by boat with Jesus to a quiet place (Mk 6:32) near Bethsaida (Lk 9:10). (In Matthew, the story tells of two demoniacs.) He says that it supplies grapes and figs through ten months of the year, and other fruits as they ripen together throughout the year (same place). There is no good reason, however, to question the accuracy of the text in either case. From this point the plain of Gennesaret (el-Ghuweir) sweeps round to el-Mejdel, a distance of about 4 miles. Here the slopes descend swiftly almost into the sea, and animals, once started on the downward run, could not avoid plunging into the depths. Yarmuk (Pliny N H, xvi)-East of Tiberias and Scythopolis, on the top of a hill, 3 Roman miles from hot springs and baths called Amatha, on the bank of the Hieromax (Onomasticon, under the word). The church itself is, of course, the most impressive structure in the monastery compound. Now there is no question that Capernaum was on "the other side," nor is there any suggestion that the boat was driven out of its course; and it is quite obvious that, sailing toward Capernaum, whether at Tell Chum or at Khan Minyeh, it would never reach Bethsaida Julius. Unless they had moved their residence from Bethsaida to Capernaum, of which there is no record, and which for fishermen was unlikely, Bethsaida must have lain close to Capernaum. Gergesa, also Gergasa ( in Byzantine greek) or the Country of the Gergesenes, is a place on the eastern ( Golan Heights) side of the Sea of Galilee located at some distance to the ancient Decapolis cities of Gadara and Gerasa. , The name Gerasenes is to be associated with the modern city of Jerash, located in Transjordan, 22 miles N of Amman. John McRay, Gerasenes, ed. To get any further with working out where the event took place (if it took place at all) we can turn to church history. All three Synoptic Gospels ( Mark 5:1-20; Luke 8:26-39; Matthew 8:28-34) mention the "swine miracle," although with variations. 6.211. Many New Testament manuscripts refer to the "Country of the Gadarenes" or "Gerasenes" rather than the Gergesenes. It is probably represented by the modern Jedur, not far from es-Salt (Buhl, Buhl, Geographic des alten Palastina, 255; Guthe). Its geography is very steep, it is close to the shore of the lake, and it is kinda across the lake from Capernaum. The Bible is way more interesting than inerrancy would have you believe. On the shore, fully 2 miles from the Jordan, are the ruins of Tell Chum. By protecting the boulder with a massive tower and building a chapel behind and above it, the early Christian fathers both commemorated and sanctified a site that Christian pilgrims could relate to the life of Jesus. If you travel with an airplane (which has average speed of 560 miles per hour) between Tiberias to Capernaum, It takes 0.01 hours to arrive. The action you just performed triggered the security solution. Jesus would naturally avoid those in which Greek influences were strong. 2019 Dr. Andrew Jackson. The distance from the Dead Sea to the Sea of Galilee is 104 miles or 167 kilometers. The "desert" of the narrative is just the barriyeh of the Arabs where the animals are driven out for pasture. The structure itself consists of two parts. De Situ Terrae Sanctae, a 6th-century account written by Theodosius the archdeacon describes Bethsaida's location in relation to Capernaum, saying that it was 6 mi (9.7 km) distant from Capernaum. There the Jordan, issuing from the sea, almost surrounds the mound on which are the ruins of Kerak, the Tarichea of Josephus Crossing the floor of the valley, past Semakh, which is now a station on the Haifa-Damascus railway, we find a similar strip of plain along the eastern shore. He is however inclined to favor el-Mes`adiyeh, a ruin and winter village of Arab et-Tellawiyeh, which stands on an artificial mound, about a mile and a half from the mouth of the Jordan. Therefore it was no contrary wind that carried them toward Capernaum and the "land of Gennesaret." The figure of a ship frequently appears on its coins: conclusive. This seems to be the fountain called "Capharnaum" by Josephus (BJ, III, x, 8). From Mount Tabor to Capernaum: Step 27: From Caperaum to Nain: Step 28: From Nain to the second Galilean preaching tour: Step 29: From the second Galilean preaching tour to the country of Gerasenes: Step 30: From he country of Gerasenes to Capernaum: Step 31: From Capernaum to Jerusalem: Step 32: From Jerusalem to Nazareth: Step 33 LUKE. The distance is about 19 miles from the river. After all its not far off 300 years after the events. The Sea of Galilee is Israel's largest freshwater lake. (Ant., XVII, xi, 4; BJ, II, vi, 3). The substitution of sin for cad is easy: but the insertion of the guttural `ain is impossible. Sites such as Capernaum, the center of Jesus mission before he left for Jerusalem; Bethsaida, the birthplace of the apostles Andrew, Peter and Philip; Magdala, the home of Mary Magdalene; Tabga, where the miracle of the multiplication of loaves and fishes occurred; and the Sea of Galilee itselfall are places that to the Christian recall events connected with Jesus life, the miracles he performed and the sacred words he uttered. In one area we uncovered two large buildings with a street running between them. The ruins are wide and imposing and are better preserved than any others on the East of Jordan. If Marcus is right then heres an oversimplified explanation of what may have happened: Mark, wanting to make a theological point, locates the event in a place whose name is associated with casting out demons the language, as Marcus points out, does kinda support this.21 This strengthens the exorcism theme of the pericope seems legit. Heres where Matthew locates the pigs: Mt 8:30 Now a large herd of swine was feeding at some distance from them. The natives use it for all purposes, esteeming it light and pleasant. 4:1-34. All three Synoptic Gospels mention this miracle, Matthew writes about two possessed men instead of just one, and only some manuscripts of his Gospel name the location as Gergesa, while the other copies, as well as all versions of Luke and Mark, mention either Gadara or Gerasa (see Mark 5:1-20, Luke 8:26-39, Matthew 8:28-34). The hot springs, as noted above, are in the bottom of the valley to the North. Contradictions, See GENNESARET, LAND OF. If freedom and security be enjoyed in reasonable measure, the region will again display its long-hidden treasures of fertility and beauty.W. (London; New York: United Bible Societies, 1994), 18, 72, 121. , Joel Marcus, Mark 18: A New Translation with Introduction and Commentary, vol. Near by is the site at `Ain et-Tabigha, which many have identified with Bethsaida of Galilee. (2) Bethsaida of Galilee, where dwelt Philip, Andrew, Peter (John 1:44; John 12:21), and perhaps also James and John. Save in very settled conditions they will not venture far from the shore. A city in Transjordania, situated about thirty-five m. SE of the S end of the Sea of Galilee, one of the cities of the Decapolis; the inhabitants of the city. Decaplis, Calms a storm from . It varies in depth from 130 ft. to 148 ft., being deepest along the course of the Jordan (Barrois, PEFS, 1894, 211-20). It lights up the landscape as the eye does the human face; and it is often spoken of as "the eye of Galilee." Northward the plain widens into the marshy breadths of el-BaTeichah, and once more we reach the Jordan, flowing smoothly through the fiat lands to the sea.3. Some would identify the place with RAMOTH-GILEAD, which see.The site is now occupied by a colony of Circassians, and there is reason to fear that, unless something is done to preserve them, many valuable remains of antiquity will perish.W. The Old Testament names were "sea of Chinnereth" (yam-kinnereth: Numbers 34:11 Deuteronomy 3:17 Joshua 13:27; Joshua 19:35), and "sea of Chinneroth" (yam-kineroth: Joshua 12:3; compare 11:2; 1 Kings 15:20). Conclusion: we just dont know where this event is supposed to have taken place. This street was over 25 feet wide and was paved with carefully cut, black basalt stones. The site became apparently known since at least the Early Muslim period as Kursya,[2] the Aramaic word for "chair", and later as Kursi, a word with the same meaning in Arabic,[3] The monks built a walled monastic complex there and made it a destination for Christian pilgrims. The presence of a copious spring of sweet water makes it probable that the site has been occupied from olden time; but no trace remains of any ancient city. Further, Luke places the country of the Gerasenes on the other side of the sea from Galilee (Luke 8:26)-antipera tes Galilaias ("over against Galilee"). Cataloging is a continuous work in progress, however, and we welcome your input to enhance our understanding and presentation of the collection. Every effort has been made to accurately determine the rights status of works and their images. Jesus agrees, so the demons or unclean spirits leave the man and enter the swine, which then rushed down the steep bank into the lake and were drowned., The cured demoniac begs to accompany Jesus, but Jesus tells him to go home instead and declare how much God has done for you. The cured demoniac then declares to all how much Jesus had done for him. According to Mark, he proclaims it even in the cities of the Decapolisand all the men marveled.. , Flavius Josephus and Steve Mason, Flavius Josephus: Life of Josephus (Boston; Leiden: Brill, 2003), 47. From this disaster it appears soon to have recovered, and the period of its greatest prosperity lay, probably, in the 2nd and 3nd centuries of our era. But from their mute testimony we gather that the lake in the valley which is now so quiet was once the center of a busy and prosperous population. The fruits of Gennesaret had such high repute among the rabbis that they were not allowed in Jerusalem at the time of the feasts, lest any might be tempted to come merely for their enjoyment (Neubauer, Geog. ", beth-sa'-i-da (Bethsaida, "house of fishing"):(1) A city East of the Jordan, in a "desert place" (that is, uncultivated ground used for grazing) at which Jesus miraculously fed the multitude with five loaves and two fishes (Mark 6:32 Luke 9:10). A dedicatory inscription contains the date 685 A.D. According to Luke, the demoniac wears no clothes and lives among the tombs. With these, however, the Gerasenes dealt mercifully, letting such as wished go free, and escorting them to the border (BJ, II, xviii, 1, 5). Although the miracle goes under the name of the Gadarene swine, it seems that the name Gerasenes is nearer the mark, as this was the land of Geshur in ancient times. The multitude following on foot along the northern shore of the lake would cross the Jordan by the ford at its mouth which is used by foot travelers to this day. The lower part simply encloses a huge boulder, over 22 feet high. 51.91.102.219 Identification and Description:Umm Cheis answers the description given of Gadara by ancient writers. Of the narrative is just the barriyeh of the valley to the `` country of Arabs! Ruins of Tell Chum ain et-Tabigha, which many have identified with El-Koursi or.. 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