DC: GeorgetownUniversityPress, 1990)908-920.Henceforth UR. All however, though in different ways, long for the one visible Church of God, a Church truly universal and set forth into the world that the world may be converted to the Gospel and so be saved, to the glory of God. Free shipping for many products! It was passed by a vote of 2,137 to 11 of the bishopsassembled at the Council, and was promulgated by Pope Paul VIon 21 November 1964. orientalium ecclesiarum unitatis redintegratio christus May 12th, 2020 - orientalium ecclesiarum unitatis redintegratio christus dominus optatam totius perfectae caritatis gravissimum educationis nostra aetate dei verbum herders theologischer kommentar zum zweiten vatikanischen konzil by peter hnermann editor bernd jochen hilberath editor VATICANUM 1, Sess. Yet worship in common (communicatio in sacris) is not to be considered as a means to be used indiscriminately for the restoration of Christian unity. The Council did not, of course, reduce the differences to mere political and cultural factors. Full text of Unitatis Redintegratio. Incorporation into the Church reaches its fullness with the Eucharist, which is the source, fulcrum and summit of Christian and ecclesial life (cf. Their ecumenical action must be fully and sincerely Catholic, that is to say, faithful to the truth which we have received from the apostles and Fathers of the Church, in harmony with the faith which the Catholic Church has always professed, and at the same time directed toward that fullness to which Our Lord wills His Body to grow in the course of time. 3) "For it is only through Christ's Catholic Church, which is "the all-embracing means of salvation," that they can benefit fully from the means of salvation. The Church will be in history what she is, what she has always been and what she always will be. 15 ff., 2127). Thanks to "subsistit in", the Council was able to make a remarkable qualitative leap. 14. IV (1870), Constitutio Pastor Aeternus: Collac 7, 482 a. The basic idea of the Second Vatican Council and in particular the Decree on Ecumenism can be summed up in one word: communio.14 The term is important for a proper understanding of the issue of the "elementa ecclesiae". L'Osservatore Romano is the newspaper of the Holy See. Understood in this way, ecumenism is the "way of the Church" (Ut Unum Sint, n. 7). Together with the mission, ecumenism is the way of the Church through the 21st century and the third millennium. 5-8); Ut Unum Sint, nn. In this way too the outlook of our separated brethren will be better understood, and our own belief more aptly explained. 2, end; 8, 9, 48-51, et al.). 5-12). But let all, according to the gifts they have received enjoy a proper freedom, in their various forms of spiritual life and discipline, in their different liturgical rites, and even in their theological elaborations of revealed truth. ), and in particular the "Common Declaration on the Doctrine of Justification" (1999). Lumen Gentium, nn. [15] Cf. It is in the particular Churches and formed out of them that the one and unique Catholic Church exists, and conversely, it is in the one Church and formed out of her that the particular Churches exist (cf. All the faithful should remember that the more effort they make to live holier lives according to the Gospel, the better will they further Christian unity and put it into practice. 3, Bologna, 1998, 277-365; vol. This clarification was provided by the Council in the Constitution on the Church with the much-discussed formula "subsistit in": the Church of Jesus Christ subsists in the Catholic Church (cf. On 21 November 1964, the Second Vatican Council solemnly promulgated the Decree on Ecumenism, Unitatis Redintegratio. On the contrary, it suggests a new and deeper understanding of the Tradition transmitted to us once and for all. It has already declared its teaching on the Church, and now, moved by a desire for the restoration of unity among all the followers of Christ, it wishes to set before all Catholics the ways and means by which they too can respond to this grace and to this divine call. Edit Details In all things let charity prevail. The Council asserted no new doctrine but introduced a new attitude, the renouncement of triumphalism, and formulated the traditional understanding of her identity in a way that is realistic, historically concrete and, one might add, even humble. ; Ut Unum Sint, n. 66), and in part also of moral issues (cf. Protestants do not want to be Church in the way the Catholic Church desires herself to be; they represent another kind of Church and for this reason, according to the criterion of Catholic identity, they are not a Church in the proper sense. This dynamic, as has happened all too often in the Church's history, could have been erroneously interpreted as a progressivist movement that saw the heritage of ancient traditions as obsolete, rejecting it in the name of what might be termed a progressivist conception of faith. Enjoy reading and share 5 famous quotes about Unitatis Redintegratio with everyone. Moreover, their form of worship sometimes displays notable features of the liturgy which they shared with us of old. FLORENTINUM, Sess. All in the Church must preserve unity in essentials. In the ultimate analysis, ecumenism is an adventure of the Spirit. Within the one Church there is leeway for a legitimate diversity of mindsets, practices, rites, canonical norms, theology and spirituality (cf. It is significant that the term "dialogue" is repeated like a refrain at the end of the various parts of this section of the Decree (cf. 1, 1966, 175; L. Jaeger, op. 3 On its part, article 18 ofthe Directoryforthe Application ofPrinciples and Norms on Ecumenism identifies some factors that necessitate the . [31] So we humbly beg pardon of God and of our separated brethren, just as we forgive them that trespass against us. Cattolici e ortodossi in dialogo, Rome, 2004. [20] But in subsequent centuries much more serious dissensions made their appearance and quite large communities came to be separated from full communion with the Catholic Church - for which, often enough, men of both sides were to blame. The eschatological and pneumatological dynamic needed conceptual elucidation. Declaration of the Congregation for the Doctrine of the Faith, Mysterium Ecclesiae (1973), n. 1; also the Declaration Dominus Iesus (2000), n. 17. 9. Quotes of Fr. Moreover, Catholics engaged in missionary work in the same territories as other Christians ought to know, particularly in these times, the problems and the benefits in their apostolate which derive from the ecumenical movement. What has revealed the love of God among us is that the Father has sent into the world His only-begotten Son, so that, being made man, He might by His redemption give new life to the entire human race and unify it. This movement was long regarded with suspicion by the Catholic Church. 32, Enarr. [22] Cf. S. IOANNES CHRYSOSTOMOS, In loannem Homelia XLVI, PG 59, 260-262. Such theories of ecclesiological pluralism are in contradiction to the understanding of the proper identity which the Catholic Church as for also the Orthodox Churches has always had in the course of her Tradition, an understanding that the Second Vatican Council also chose to adopt. It would have been possible to formulate more clearly what it was the intention to express; but as regards the effective content, it is impossible to close one's eyes to the divergences that exist in the way in which the Church is conceived. Unitatis redintegratio(Restoration of unity) is the Second Vatican Council's decree on ecumenism. Yet something new did begin with the Council: not a new Church but a renewed Church. 28, 57), enriches them and at the same time makes their gifts her own; she brings them to the fullness of their catholicity and thereby fully attains her own catholicity (cf. [19] Cf. Decree on Ecumenism Unitatis Redintegratio Introduction 1. A. Nichols, Yves Congar, London, 1986, 101-106). These liturgical actions must be regarded as capable of giving access to the community of salvation. Unitatis Redintegratio Quotes. 4, 9; Col. 1, 18-20; Jn. It is an event of the Holy Spirit who guides the Church into all the truth in accordance with the Lord's promise (cf. Lumen Gentium, n. 7), gives the unity and diversity of gifts and ministries (cf. This formulation of the ecumenical problem is the Council's most important theological contribution to the ecumenical question. 16, 15. 5, 11, 24; Ut Unum Sint, nn. While it is true that many Christians understand the moral teaching of the Gospel differently from Catholics, and do not accept the same solutions to the more difficult problems of modern society, nevertheless they share our desire to stand by the words of Christ as the source of Christian virtue, and to obey the command of the Apostle: And whatever you do, in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God the Father through Him. Undoubtedly this is the basis of the movement toward unity. "Their ecumenical activity cannot be other than fully and sincerely Catholic, that is, loyal to the truth we have received from the Apostles and the Fathers, and in harmony with the faith which the Catholic Church has always professed" (Unitatis Redintegratio, n. 24). They must recognize that this is of supreme importance for the faithful preservation of the fullness of Christian tradition, and for bringing about reconciliation between Eastern and Western Christians. The Declaration Dominus Iesus (cf. Unitatis Redintegratio, n. 22). The goal of full unity [can] be reached only through the action of the Spirit of God and the conversion of all to the one Head of the Church, Jesus Christ. Communionis Notio, n. 9). Pius XII went a step further. The perfect observance of this traditional principle not always indeed carried out in practice, is one of the essential prerequisites for any restoration of unity. 8, 15; Unitatis Redintegratio, n. 3; Ut Unum Sint, nn. 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